Members, Division of Licensing
Medical Board of California

1426 Howe Ave Suite 54
Sacramento, Ca 94303

916 / 263-2365

California College of Midwives
3889 Middlefield Road
Palo Alto, Ca 94303
650 / 328-8491

Saturday, September 11, 2004

 RE:  Retirement from my role as Medical Board / Midwifery Liaison


Dear DOL / Board Members,

This is a follow-up letter regarding my retirement as liaison between the Board, the Legislature and all California Licensed Midwives. As you know, this role was taken over on July 29th by Licensed Midwife Carrie Sparavohn, Chairwoman of the California Association of Midwives.  I will continue to represent members of the California College of Midwives and be available to consult, especially in regard to professionalism of licensed midwives, quality of care issues and the appropriate standards of care for community-based midwifery practice. 

I want to thank all the members of the Board and the staff for their kindness and help through out the many years. I know it hasn’t been easy for any of us and I particularly appreciate the many times they went the extra mile on behalf of California Licensed Midwives. Strange as it may seem, I will actually miss you all and my regular attendance at the quarterly Board meeting.

I attended my first Medical Board meeting May 3rd, 1993. In the following 11 years I have been present at two to four meetings each year and attended all seven of the midwifery licensing implementation committee meetings held in 1994. For me, the last decade has been a crash course in administrative law, the medical justices system, the history of midwifery legislation in California and learning about the physician and lay appointees to the Board and the hard-working and dedicated people employed as its staff. I made many important friendships that I will always treasure. I particularly enjoyed being a useful source of information about the physiological management of normal birth, the safety of community-based midwifery and the risks of medicalizing maternity care for healthy women with normal pregnancies.

Unfortunately, the history and circumstances that preceded my political activism on behalf of LMs is not such an uplifting story. From 1981 to 1991 I practiced midwifery lawfully, peacefully and without incident as a Mennonite Midwife under the religious exemptions clause. Without any precipitating consumer complaint or bad outcome, two agents of the Medical Board came to my home on August 9th, 1991 and served me with a criminal warrant charging me with five misdemeanors. I was immediately arrested and handcuffed in presence of my youngest daughter and transport to the Santa Clara county jail, where I was held in solitary confinement for 13 hours until members of my community could raise $50,000 bail. It’s noteworthy that in 1991 the boxer Mike Tyson had just been arrested and charged with felony rape. His bail for rape was $30,000. The misdemeanor charges against me required that my community to pay out $5,000 cash to a bail bondsman. As you know, bail money is a non-refundable fee.

According to a radio news report attributed to the Associated Press, the San Mateo office of the Medical Board stated that I was arrested as a test case in regard to the religious exemptions clause. They were hoping my prosecution would establish a precedent that would eliminate the traditional practice of non-medical midwifery under the religious exemptions clause.  This incident occurred under the direction of Ken Wagstaff, the executive director of the MBC at the time.

After 20 months of pre-trial hearing (and $30,000 of legal expenses), the DA admitted that the non-medical practice of midwifery was statutorily neutral, i.e., it was not a crime. He told my lawyer and me that he was aware of the lack of statutory basis for criminalizing traditional midwifery and said: “I called those guys at the Medical Board and I told them that if they wanted me to keep prosecuting midwives, they were going to have to get some new legislation passed.”

Within a few weeks of this conversation, the criminal prosecution against me was mysteriously dropped (in its 20th month!) and the legality of my practice under the religious exemptions clause was formally acknowledged in the same court documents that dismissed the charges against me. I attended my first Medical Board meeting in Sacramento five days later (May 3, 1993), which was how I discovered that public participation in the public meetings of the agency was virtually non-existent, a fact that I interpreted to mean that crucial element of democratic process – in this case public oversight -- was functionally absent.

Since the mission of the Board is public/consumer safety, I considered this lack of public participation to result in a patronizing and paternalistic process that was just plain poor public policy. This was the major motive in the many written requests by me for the quarterly board meetings to be video broadcast over the Capital’s cable system, so that citizens all over our great big state could remain informed and informing.  It also explained a lot about how the agency, under Mr. Wagstaff’s command in 1991, could have used its authority in such an irresponsible manner. In targeting me as a member of a class for the purposes of a ‘test case’, the agency misappropriated the considerable powers of California state government to carry out the long-standing agenda of organized medicine to eliminate all forms of health care by non-physician care providers. I guess I’m just old-fashioned enough to believe that our state government shouldn’t be used to carry water for organized medicine.   

Shortly after the criminal charges against me were dropped, the CMA approached Senator Killea with a deal – if she would let them gut the pending midwifery legislation authored by her in cooperation with the midwives and permit it to be replaced by a licensing statute identical to nurse-midwifery (complete with the same poison pill of mandatory physician supervision), the CMA would guarantee its passage. During one of the Assembly hearing on SB 350, Senator Killea explained to me that: “Bad legislation is better than no legislation at all”. With this collection of precipitating events, the LMPA of 1993 was passed and the same Medical Board that was responsible for the arrest and criminal prosecution of midwives was now identified as the regulatory body for midwives like myself. In a nutshell, that is the story of how I came to be traumatically bonded to the Medical Board. “Those guys at the Medical Board” may just be stuck with me for life, as I am a firm believer that the democratic process is a necessary ingredient in any effort to ‘protect’ the public.

In light of these disturbing experiences and my inauspicious entry in the medical justice system, followed by eleven years of representing LMs to the Board, I believe that I have earned the right to offer some observations on the topic of midwifery and the relationship between the Medical Board, professional midwives and the obstetrical profession. At 61 years of age, I am old enough to have seen profound social changes, both in how medicine is practiced and in other topics relative to social justice. I believe in working for social justice. I am fundamentally optimistic that in my life time I will see the end of the prejudice against midwives.

Background Remarks 

But before I get to specific remarks about midwifery licensing, I’d like to tell you two short but informative stories about my early life in a deeply segregated society. As a teenager, my Canadian Mennonite family moved to Florida in 1957 and for the first time in my life, I was exposed to and shocked by blatant and institutionalized racial prejudice.

I attended segregated public schools, I trained as a nurse in a segregated hospital and I eventually provided maternity care in the same segregated institution. Living up close and personal with institutionalized prejudice and government sanctioned segregation I had two very instructive experiences that I want to share with you.

The first story is about the public restrooms at a local gas station. Instead of the usual arrangement of two restrooms, one for each gender, the Bay station had three bathrooms. Big signs on each of the three doors proclaimed either ‘White Ladies’, ‘White Gentleman’ or simply ‘Colored’. Today we all can see this violation of common decency as emblematic of a morally-bankrupt system that was dehumanizing and wrong. It needed to be changed and eventually it was. Wonder of wonder, I personally lived long enough to see institutionalized segregation in the South come to an end. I believe this to be an example that right does win out if one is willing to work for it and wait for the process to come to fruition.

I had a second remarkable and life-changing experience as a nursing student and a staff nurse working in the labor and delivery room of that same racially segregated hospital in the 1960s. Due to its system of medical apartheid, I got to closely observe and directly participate in two entirely different systems, side by side, in the same hospital, at the same time, with the same staff and the same type of patients but totally different management style and outcomes, different as day and night.

It was a naturally-occurring, one-of-a-kind scientific study contrasting two styles of maternity care – a profoundly interventionist model characterized as “knock’em out, drag’em out” obstetrics, versus a lazier-fair system that resulted in, ipso facto, physiologically-managed maternity care. It all depended on whether the mother was black or white.

In our segregated hospital, Caucasian mothers were sent to the all-white labor ward on Five-North. On admission they were immediately given 3 grams of barbiturates (a double dose of sleeping pills). As labor progressed they were injected every 2-3 hours with a narcotic mixture known as “twilight sleep” – large and frequently repeated doses of Demerol, tranquilizers and scopolamine, an hallucinogenic drug that also caused short-term memory loss and amnesia.

Under the influence of these powerful drugs some women became temporarily psychotic and physically fought with the staff and even bit the nurses. Left unattended, they fell out of bed, chipped teeth or broke arms. To keep drugged women from getting hurt, the hospital required a nurse to stay right at the bedside through out the entire labor.  However, we often delivered 8 to12 patients a shift. When the nurses were busy, our white mothers were put in four-point leather restraints, the same ones used in the locked psychiatric wards of the hospital. This forced women to labor flat on their back, a position that interferes with and reduces blood flow to the uterus and placenta, making labor extremely painful and often causing fetal distress. 

When time came to give birth, these mothers were moved by stretcher to the Delivery Room, given general anesthesia, put in lithotomy stirrups, a “generous” episiotomy was performed, and the baby was extracted via ‘low’ forceps. One of my jobs as a nurse in the all-white Five-North delivery room was to resuscitate these deeply narcotized and respiratorily-depressed babies. Out of every 25 babies, one or more would fail to establish respirations, thus dying as a result of the drugs, general anesthesia and/ or the use of obstetrical instruments. This high mortality rate was iatrogenic in origin, but that has never been recognized or acknowledged by the obstetrical profession. And yet, this high perinatal mortality rate is still within living memory. For older physicians, these memories add to the mythology that normal birth is intrinsically dangerous and requires many medical interventions.

After the baby was delivered, the obstetrician inserted his hand up into the mother’s uterus to pull out the placenta. Then the episiotomy incision was sutured, with particular attention paid to the so-called “husband stitch”, which was to make things tight for woman’s husband. As an 18 y/o student nurse, I was appalled. It should be noted that the third leading cause of maternal mortality in the 1950 and early 1960s was anesthesia-related deaths.  

Then as a student nurse I was rotated off Five North to One South, the black ward in the basement of the hospital. Oddly enough, the maternity care for black mothers was remarkably simple, straightforward, non-interventive, and in my humble 18 y/o opinion, infinitely more humane. It was also psychologically-sound and made right use of gravity. As judged by the number of newborns who did not need resuscitation at birth, it was vastly more successful than the highly medicalized care visited on their Caucasian counterparts upstairs on Five North. Frankly, this was all a big relief to me, as I no longer felt that I was being asked to be an agent for a process that was clearly and immediately harmful to mothers and babies.

On One South, there was no labor ward or labor room nurse to care for black mothers. These laboring women were just admitted to their postpartum beds in an old-fashioned four-bed ward. Their labors were not accelerated with Pitocin or any other drugs. Neither were they given medications for pain because the two staff nurses, who were responsible for 40-plus other patients, had no time to labor-sit with drugged and combative women having hallucinations. Besides, in a segregated society, no one much bothered about the labor pain of black mothers, who were assumed to either be tough and able to take it or just out of luck.

However, there were many unintended advantages to this system of purposeful neglect. Because they were unmedicated, our black women in labor were permitted to walk around freely and socialize with the many other experienced women on the ward. This was very comforting to them and provided a useful source of encouragement and tips on how to cope with an unmedicated labor. In particular, our black mothers avoided lying in the bed, preferring to stand and sway or squat during contractions while holding on to the bar at the foot of the bed. When I asked why they didn’t just get in the bed, they looked at me like I must be really dumb and answered in an irritated voice: “Because it hurts too bad when you lay down”. How right they were!

Eventually one of our maternity patients would start to make those unmistakable pushing sounds and so we grabbed a stretcher, threw a sheet over the laboring woman and made a mad dash for the elevator, hoping to get up to the delivery room on Five North before the baby was born. However, so many mothers were high parity that we routinely did not make it. I got my first experience as a “midwife” by receiving the spontaneously born babies of black mothers who delivered on the stretcher in the elevator half way between One South and Five North. 

The ease and simplicity of these nurse-managed, non-medicalized births was in stark contrast to the invasive methods used by obstetricians on our Caucasian patients on 5 floors above. As nurses talked these black mothers through the last couple of pushes, their babies just slipped out, with little fuss.  And wonder of wonder, these spontaneously-born breathed on their own, since their mothers had not been medicated or anesthetized and no artificial, forcible or mechanical means were used to force the labor or extract the baby. There was no painful episiotomy, no river of blood issuing forth from a gapping perineal wound, no forceps, no fundal pressure, no bulb syringe jammed repeatedly down the baby’s throat, no manual removal of the placenta, no stitches, no post-anesthesia vomiting, no artificial separation of mother and new baby. Clearly Mother Nature, when respectfully supported and un-meddled with, does a darn fine job.

By today’s legal standards these black mothers were actually receiving “substandard” care. Racial prejudice and discrimination of the era had institutionalized the negligent treatment of them and their unborn or newborn babies. Yet, they clearly were getting the better end of the deal, as black mothers were not made to suffer the routine indignities and painful interventions in their labor that were the inevitable lot of while women. The black mothers on One South got safer, physiologically managed labors and normal spontaneous births. As a result, they were not subjected to the labor-retarding effects of social isolation, to being immobilization on their backs with four-point psychiatric restraints, to the maternal effects of being profoundly narcotized or to the slowly healing episiotomy that made it hard to sit and difficult to care for a new baby. Their babies were not exposed to intrauterine narcotics and resulting fetal distress and did not need to be resuscitated, thus contributing to increased IQ points.

When expecting my first baby I took a lesson in childbirth out of that same book. In an attempt to avoid the detrimental effects of these interventions, I asked my obstetrician if I could have the same kind of care that our black mothers received. He smiled and suggested that I just stay out of the hospital until the baby was ready to be born because “that’s what hospitals are for -- drugs and anesthesia”. So I labored at home as long as possible, hoping against hope to have a nice nurse-managed birth on a stretcher in the same elevator on the way up to the Five North delivery room. As luck would have it, I misjudged by just a few minutes. While my husband drove the car, I gave birth alone in the back seat of our Renault, five blocks before we got to hospital. That was the second major area of my experience in midwifery.  

Modern Times, Modern Problems

For the last 100 years the obstetrical profession in the United States has gone to great lengths to convince all of us that physiological management is old-fashioned, inadequate and down-right dangerous. They have purposefully dismantled the infrastructure for providing physiological management, claiming that care for normal childbirth, at least for the affluent and the Caucasian, should consist of a constant stream of medical and surgical interventions provided by physician-surgeons in an acute care hospital setting. When it comes to the astronomical expense of the interventionist model (particularly the maternal choice or ‘elective’ Cesarean), the sky’s the limit, because we are repeatedly assured that this extravagance is buying us better babies

This is the origin of the conflict we are experiencing today between independent midwifery and organized medicine. They seek to shoot the messenger, as midwives are messengers for normal birth and physiological management. Representatives of A_COG have appeared before the Board many times, trying to convince you that licensed midwives are dangerous because we do not medicalized normal birth with the routine use of drugs and surgical procedures.

At present, A_COG has identified a troubling example of biased obstetrical research and media sensationalism as the centerpiece of it objections to midwifery. A_COG would like Board members to think that this study – “Outcomes of Planned Home Birth in Washington State” -- is a comprehensive form of research that defines the scientific literature on the risks of home-based midwifery care. They insist it stands head and shoulders above all previous research, negates all previous findings and is able to determine, once and for all, that planning a home birth is fundamentally dangerous, end of conversation. Unfortunately, this example of junk science violated virtually every principle of good science in its design, its collection and interpretation of the data, the reporting of its conclusions and its ethical relationship to the scientific community and the public. (A brief critique of this study is enclosed.)

However, we all know that if the physiological management of normal labor and birth by professional midwives in non-medical setting actually represented the kind of danger that A_COG repeatedly claims, they would have gone to court ten years ago to obtain an injunction against the implementation of the LMPA and practicing of LMs.  A_COG didn’t do that because the factual basis for doing that didn't exist. While these unsubstantiated and self-serving claims may fool the lay public, they could not standup under the rules of evidence in a court of law. A consensus of the scientific literature not only supports physiological management in all settings for healthy women (homes and hospitals), but the scientific literature also comes to the conclusion is that in general, physiologically-managed care is actually safer and more cost effective for healthy women than obstetrical intervention. Non-interventive physiologic management is the type of maternity care used world-wide. It provides superior maternal-infant outcomes as compared with the United States, with far less expenditure of money and finite medical resources. 

Historically the obstetrical profession does not have a good track record at changing its practice as scientific evidence demonstrates that customary treatments are ineffective or harmful. In spite of scientific evidence supporting physiological management as the appropriate standard for healthy women, organized medicine tries to justify the medicalization of all normal labors, while perpetuating its bias against science-based maternity care and its prejudice against midwives. In its own way, it is an institutionalized system of apartheid in which mothers and midwives who employ physiological management are discriminated against. Access to obstetrical services is blocked and when those services become a medical necessity, both midwives and mothers are often the victims of retaliation by angry and outraged obstetricians, who in fact do outrageous things with social impunity.

Before the passage of midwifery licensing laws, the strategy of organized medicine was a sudden-death playoff that used criminal arrest and the prosecution to achieve its goals. Since the passage of the LMPA, the strategy to eliminate professional midwifery is death by a thousand razor cuts, as organized medicine fights the practice of licensed community midwives at every turn, with every dirty trick and with just as much enthusiasm as before. If A_COG were to wear a campaign button in their war against independent midwifery, they would take their slogan Bull Conner – the infamous, segregationist sheriff of Birmingham, Alabama who wore a button said “NEVER”.

The medical profession has always had an extremely contentious relationship with any scientific discover or theory that threatened established doctrines or practices. Notorious examples are the rejection of the stethoscope, the germ theory of contagion and accurate understanding of the circulation of blood. Bitter controversies between doctors and other scientists that went on for many decades and many ruined careers preceded the grudging acceptance and eventual widespread use of these discoveries.

A more modern example of unscientific and harmful practices widely employed includes the routine prescribing of estrogens for pregnant women in the 1950s, which resulted in vaginal and penile cancer in DES adolescents. Even more recent and wide-spread was the routine prescribing of estrogen for post-menopausal women, based on the unproven theory that this drug would to protect against heart disease and cancer when, in fact, it increased the rate and severity of the very diseases it was supposed to prevent. Recent examples that include the same kind of ridicule and vigorous rejection of new theories as suffered by Dr. Semmelweis over a hundred years ago was also visited on Dr. Heimlich, the physician who developed the Heimlich maneuver (for choking) and the Australian doctor who discovered that stomach ulcers were caused the Helicobacter pylori bacteria .

The History of Obstetrics

However, the obstetrical profession has and continues to have the most abysmal track record whenever scientific evidence shows their customary practices to be ineffective or harmful. The historical record shows that time and again the obstetrical profession has resisted and rejected scientific knowledge if it refuted their favorite theories or required a change of practice. The most disturbing and well-documented display of this regrettable trait comes from the 19th century story of Dr. Philip Semmelweis, who was a professor of obstetrics at a prestigious teaching hospital in Vienna during the 1840s. Dr Semmelweis amassed incontrovertible proof that purulent organic material carried under the fingernails of doctors and med students caused the fatal puerperal sepsis. It was this infection, commonly known as ‘childbed fever’, that caused the death so many newly delivered women. In his own words Dr. Semmelweis concluded that: “puerperal fever is caused by the examining physician himself, by the manual introduction of cadaveric particles into bruised genitalia” 

Unfortunately the obstetricians of Dr. Semmelweis’ day, like Bull Conner, also said “never”, only this time it was to the idea that childbed fever (or any other complication of childbirth) could possibly be caused by poor obstetrical practices. The specific practice in question was doing vaginal exams on healthy laboring women without having washed their hands between the autopsy room and the labor ward. As a result of this dangerous practice undelivered mothers became contaminated with the haemolytic streptococcal bacteria and developed a virulent septicemia that caused death within 72 hours. During the 18th and 19th centuries up to fifty percent of maternity patients (both mother and baby) died in the teaching hospitals of Europe from haemolytic septicemia. According to historical records, the all-time worst epidemic of contagion occurred at the University of Jena, when not a single mother left the hospital alive for four years.

The “usual and customary” practice of obstetrics in the 19th century included the post-mortem dissection of women who died during or after childbirth. In this regard Dr. Semmelweis and his colleagues were privy to a lot of educational ‘opportunities’. In association with these routine autopsies, cadavers were also used to for training purposes to demonstrate the mechanics of obstetrics and permit students to perfect their use of obstetrical instruments. Prior to this era, a biologically-safe teaching manikin, developed by French midwife Madame Cordray, was used to teach midwifery skills to student midwives and instrumental and manipulative obstetrics to physicians and medical students. These life-size teaching manikins each had an anatomically correct pelvis, pregnant uterus occupied by a realistic fetal doll, amniotic fluid, placenta and umbilical cord and access to uterine contents thru a working genital tract.

As dissection became a more important part of medical school education (early 1800s) the obstetrical manikin fell out of favor all across Europe. Gradually the bio-safe manikin was replaced by the bio-hazardous cadavers of women who died in childbirth, with the assumption that such cadavers were a “superior” teaching resource that would result in a superior medical education. Each body  of each woman to be used for teaching purposes was severed in half at the waist, the viscera removed and the uterus dissected out. This was to prepare the amputated and hollowed out lower half of the body to receive a recently deceased newborn, which was placed inside the pelvis for teaching purposes. By passing a series of dead babies down thru the disarticulated pelvis of a childbearing woman who recently died, a professor of obstetrics could control the learning experience and assist his medical students to could carry out vaginal exams, determine fetal lie and position, apply obstetrical forceps, practice fetal destructive operations and learn life-saving maneuvers such as podalic version for obstructed births.

Podalic version was an invasive procedure in which the physician reached up into the uterus to turn a vertex (head down) fetus into a breech position, so that an otherwise undeliverable baby could be pulled out by the feet. Before the development of anesthesia and aseptic technique, which would pave the way for safe cesarean sections, the only choices for an obstructed labor was either a fetal destructive operation or delivering a live baby via podalic version. However, the acquisition of all these life-saving skills by medical practitioners came at an awful price, as the use of cadavers for teaching virtually guaranteed that highly-contaminated organic material would be carried into the labor wards by doctors fresh from the dissection lab. The ironic consequences was to feed a cycle of fatalities in the name of improved medical education and safer maternity care. In some hospitals, as many as 700 new mothers (and their babies) died each year, or approximately two a day. In Vienna, 1,968 women died in Division One at the University of Vienna hospital between 1841 and 1846. In Division Two, the midwifery program staffed by graduate and student midwives, the mortality rate was only one fifth of that in Division One during the same period of time. 

It is important to note then (as now) that many knowledgeable people realized that harm being caused by the prevailing obstetrical practices and spoke out about it. This included other physicians and midwives who were all unwilling to settle for superstitious explanations which blamed these fatal epidemics on everyone and everything else except the harmful obstetrical practices. The physician-director of obstetrics in Semmelweis’ time had a list of 39 so-called ‘reasons’ for maternal deaths, such as miasma (bad air), chilling, ‘milk’ fever, errors in diet, maternal emotions that suppressed the flow of the lochia and the ‘unstable’ condition of women. What they all had in common was that each supposed cause was indefinable, untreatable and/or unpreventable, and so completely absolved physicians of any culpability or even the need to search for a cause or a cure. On the contrary, obstetricians got to portray themselves as heroes, saving women from viciously defective reproductive biology, no doubt a lingering effect of God’s curse on Eve. This gender-based devaluation was soon to be launched into the 20th century by another famous doctor from Vienna -- Sigmund's Freud -- as idea that for women, their biology was their "destiny".  

Over the course of the previous century a small but substantial number of astute physicians all over the world – Doctors White in England, Gordon in Scotland, Cederskjšld in Sweden and our own Oliver Wendell Holmes in Boston -- had all observed, studied and warned of the iatrogenic nature of childbed fever. This conclusion came from noting that repeated virulent epidemics of puerperal fever were virtually absent in places that midwives (who did not use surgical instruments or do autopsies) managed normal birth instead of doctors (who did). An article by Oliver Wendell Holmes appeared in the New England Journal of Medicine and Surgery in 1843, entitled ‘The Contagiousness of Puerperal Fever’. In this he agreed with Doctors White and Gordon that the disease was often transmitted, via an unknown agent, by both physicians and nurses. Unfortunately, so-called ‘radical’ life-saving ideas like aseptic technique and hand-washing were ridiculed and dismissed as absurd by those who thought it inconceivable that the healing hands a physician (or his instruments) could ever, under any circumstances, be a vector for a contagious fatal illness.

History records that Dr. Phillip Semmelweis reformed these iatrogenic practices by introducing prophylactic hand washing in a chlorine of lime solution.  Like a sudden overnight miracle, maternal deaths in his institution fell from 18 % to 0.2% in the eight months between April and December of 1847. As a result Dr. Semmelweis devoted his entire career to preventing unnecessary maternal deaths by teaching and preaching the use of asepsis principles. None-the-less his simple but effective solution was ignored and ridiculed by his contemporaries, who could not wrap their minds around something so unglamorous and straightforward, something that would have required them to take responsibility for harmful practices and make important changes in their profession. For his trouble Dr. Semmelweis soon lost his prestigious post in Vienna’s most famous hospital, lost his reputation and eventually his profession. As they say “No good deed goes unpunished”. In the end he was driven mad by guilt and his inability to “make them listen”. At the age of 47, a mere 21 years after receiving his medical degree, he died in an insane asylum, leaving behind a wife and several children. 

The medical profession did not finally acknowledge the role of contagion until 1881, when a French physician, the now famous Dr. Louis Pasterur, established the central role of microbes -- commonly known as ‘germs’ or ‘pathogens’-- in causing illness and infection. On a chalk board at a prestigious medical meeting Dr. Pasteur drew a graphic representation of what the streptococcus bacteria looked like under a microscope -- rectangular microbes that resembled a string of box cars on a train track -- and said “Gentlemen, this is the cause of Childbed Fever”. With this discovery, Dr. Pasteur delivered the fatal blow to the erroneous and dangerous doctrine of ‘spontaneous generation’ -- the theory held for 2000 years that life (and infection) could arise spontaneously in organic materials. 

The idea of surgical ‘sterility’ as we know it today is little more than a 100 years old. Before this time the use of invasive techniques and instruments were extremely dangerous and correctly seen by the public as a method of “last resort”. It was not until the discovery of anesthesia in the 1840s to control the inevitable pain of surgery and 40 years later, the germ theory of disease and use of sterile technique to prevent the infection that surgery became a reasonably effective form of medical treatment. The first-ever obstetrical operation -- a Cesarean -- was done in first century Rome to extract a living child from its dead or dying mother. Anesthesia made it possible to do Cesareans on living women and sterile technique made it possible for living women to survive the operation. Episiotomy, forceps and other invasive procedures were also greatly enhanced by the use of anesthesia and sterile technique. Obstetricians had such enthusiasm for these new technologies that it didn’t take long for operative obstetrics to become the “wave of the future”. By  1910, operative deliveries in one famous NYC hospital were already up to 20% of all deliveries or one out of five births.  

It would be lovely to report that the obstetrical profession learned a valuable lesson from the regrettable era of Dr. Semmelweis. I’d like to report that the profession has developed the habit of evidence-based practice – scientific inquiry, listening respectfully divergent opinions, taking feedback to heart and putting in necessary corrections. However, scientific studies evaluating the mortality rate of obstetrical care after the obstetrical profession eliminated the practice of midwifery (approximately 1910 and 1930) showed just the opposite. Instead of the vast improvement the promised by obstetricians,  there was a 15% annual increase in maternal deaths for more than a decade and a 44% increase in neonatal birth injuries over the same period. The escalating rate of mortality and morbidity was the direct result of replacing the safer, physiologically-based care of healthy women (formerly provided by midwives) by routine use of obstetrical interventions including general anesthesia, episiotomy, forceps and manual removal of the placenta. 

After more than a hundred years of resistance, the obstetrical profession finally acknowledged the contagious nature of puerperal sepsis. Better yet, they embraced the ‘new scientific method’ as hot, sexy and vastly superior to the old days and old ways. Medical men (as they preferred to be called) had always had a hard time distinguishing themselves from midwifery, which was seen as low class, low pay ‘woman’s work’. The use of obstetrical forceps and podalic version were favorite methods to rise above the low status of midwives, but these were also associated with fatal septicemias. Aseptic and sterile techniques promised to end these problems.

The obstetrical profession assumed (wrongly it turns out), that if labor and delivery were simply conducted under conditions of surgical sterility, all would be well regardless of the number of invasive procedures performed. They assumed that the scientific advances of “modern” medicine would now permit obstetricians to take control of normal childbirth in a way they dared not do before. By conducting normal childbirth as a surgical procedure, they could routinely mechanize it thru the use of anesthetics, episiotomy, forceps and manual removal of the placenta. With this kind of complete control over normal (otherwise unpredictable) biology, they could dramatically speedup the process. Obstetricians theorized that a faster, more controlled process would be better for mothers, babies. And of course that same control and greater speed was more conservative of the doctor’s time, more profitable for the hospital and all around better for everybody. Entirely left out of this picture were the classical principles of physiological management, which had been discarded as irrelevant.

A century earlier, the power brokers of the medical world all turned their backs on any evidence or suggestion that their practices caused or contributed to maternal deaths from sepsis. For the next hundred years, a new generation of obstetricians has turned their backs on physiological process and rejected the principles of physiologic management. This highly invasive style of obstetrical care was still in vogue in the 1960s and early 70s when I was a nursing student and L&D nurse. The connection between the history of obstetrics and the issues of  ‘modern’ obstetrics is not as remote as most people might imagine. Today, the routine interference in normal pregnancy and birth is the hallmark of contemporary obstetrics, in spite of the fact that this ‘style’ is also illogical, unscientific and harmful. In 1989 Dr. Iain Chalmers, the Oxford University researcher who published the first comprehensive review of evidence-based obstetrical practice (The Guide to Effective Care in Pregnancy and Childbirth), bestowed the “Wooden Spoon Award” on American obstetricians, with the disdainful comment that of all the branches of medicine, our obstetrical practices were the least scientific.

Like the movie Ground Hog Day or the folk song about the man trapped on the MTA (Massachusetts Transit Authority), contemporary obstetrics has trapped us in a vicious cycle that currently prostitutes the historical ideals of medical care – “in the first place, do no harm”. The issue is A_COG’s relationship with credible science and whether A_COG cherry picks its research based on the organization’s hidden agenda. As in Semmelweis’ day, modern-day powerbrokers continue to ignore scientific knowledge that is inconvenient, unprofitable, refutes a favorite theory or requires a change of practice. It happily uses junk science in an attempt to discredit physiological management while providing obstetricians with a free pass to employ ever increasing and ever more extreme interventions, including the now popular “maternal choice” cesarean. 

Solutions – Win-Win for everybody

I am here to testify to two things – Bull Conner was wrong about segregation and so is the obstetrical profession when it comes its prejudice against physiological management and the medical apartheid of midwives. A long over-due and much needed reform of our national maternity care policy will eventually bring an end to Flat Earth Obstetrics. For the first time in modern times, maternity care for all healthy women will be science-based and mother-friendly, which to say, it will integrate physiological principles with the best advances in obstetrical medicine to create a single, evidence-based standard for all healthy women.

When that happens, physiological management will be the foremost standard for all healthy women with normal pregnancies, taught to and used by all practitioners (both physicians and midwives) and for all birth settings (home, hospital, birth center). Then the so-called 'midwife problem' will resolve itself on its own merits.

My question for the members of this august body is simply this: “When history records the story of this triumph of reason over prejudice, which side will you be listed on? Will you know in your own hearts that you did what you could advance both science and social justice? Will your relatives in future generations proudly count you as a patriot for rights of healthy childbearing women to receive safe, cost effective and science-based maternity care?

Today is September 11th, 2004. On that extraordinary day 3 years ago, a lot of ordinary people became heroes because they were brave enough to go up the down staircases in the Twin Towers to help people in need, irrespective of the obvious risk to themselves. Hundred of these ordinary heroes died as a result of their courage and commitment. Mother and midwives are not asking anyone to sacrifice life, limb or livelihood for our cause. We are however asking for members of the Board to go up the down staircase of medical politics. We are asking each of you to go the extra mile, to make your decisions based only on the consensus of the scientific evidence and to do the right thing just because it is the right thing to do.  

Enclosed as a separate attachment you will find a critique of the study “"Outcomes of Planned Home Births in Washington State", published in the ACOG Journal in August 2002.  I believe you will find this additional information useful in your dealings with representatives of A_COG.

On behalf of healthy childbearing women and their faithful midwives, I thank you for your time and your attention.


Faith Gibson, LM, CPM,

Executive Director, American College of Community Midwives
Coordinator, California College of Midwives (ACCM state chapter)

Cc:     All Members of the DOL/ MBC
Anita Scuri, Senior Counsel, MBC
Bruce Hasenkamp, former president, MBC (mailed under separate cover)

Enclosure: Four-page critique of “Outcome of Planned Home Birth In Washing State